Anger Based On Al-Qur’an And Where Put Our Anger
In the Qur`ân mentioned that Allah has anger. The angry attributed to Allaah, the Glorified is upset and angry with the disbelievers, polytheists, hypocrites, and those who pass through his limits. Allah the Exalted says:
ويعذب المنافقين والمنافقات والمشركين والمشركات الظانين بالله ظن السوء عليهم دائرة السوء وغضب الله عليهم ولعنهم وأعد لهم جهنم وساءت مصيرا
And He do adzab to hypocrites men and women and (also) the idolaters men and women are prejudiced against God. They will get a turn (torment) bad, and God's wrath to them and cursing them and provide for them Hell. And the (Hell) an evil place it back in. [Al-Fath / 48: 6].
Furthermore Hadeeth about intercession mentioned that God is very angry as never angry like anger when it either before or afterwards.
Every Muslim is required to specify the nature angry with God, should not deny it, and mustn’t equate with the nature of His creatures. Allah the Exalted says:
ليس كمثله شيء وهو السميع البصير
... There is nothing like unto Him, and He is the Hearer, the Seer. [Ash-Shura / 42: 11].
The nature of God is mad for properties in accordance with the majesty and glory of God, and this is to be taken by every Muslim.
The angry attributed to the creature; there are some despicable commendable. Commendable if done for Allah Almighty in defending the religion of Allah Almighty Jalladengan sincere, defending the rights of his, and not indulgence, as practiced by the Prophet sallallaahu 'alaihi wa sallam, he was angry that there are laws of God and His shari'ah are violated, then his anger. Similarly, anger Moses Alaihissallam and the anger of Jonah Alaihissallam. As reprehensible if done in self-defense, worldliness, and crossed the line.
In the above hadith mentioned prohibition mad with rage following the emotions and passions that influence brought to ruin and death.
Ja'far bin Muhammad rahimahullah said, "Anger is the door of all evil." It was said to Ibn Mubarak rahimahullah, "Gather to our good morals in one word!" He replied, "Leave anger." Similarly, Imam Ahmad and Ishaq rahimahullah rahimahullah interpret that good character is to leave anger.
Word of the Prophet sallallaahu 'alaihi wa sallam, "You do not get angry" to the person requesting testament to him containing two things.
First: The purpose of his command is a command to have the causes that produce good morals, be generous, gracious, forbearing, shame, tawadhu ', patience, refrain from disturbing others, forgiving, rage, beaming, and good moral character.
If the soul is formed by morality-a noble character and become second nature to him, then he is able to contain his anger, when a similar variety of reason.
Second: The purpose of the Prophet is, "You do not make demands when angry happened to you, but you try not to do and did not do what he ordered." Because, if human beings have mastered by anger, the anger will control him.
By Al-Ustadz Yazid bin Abdul Qadir Jawas
Source indonesian version from https://almanhaj.or.id/3518-jangan-marah-kamu-akan-masuk-surga.html
Translated to english by writer, helped by Google
