Islam Study

Anas r.a. said that the Prophet. said, "Do not believe in any one of you that he loves for his brother like he loves for himself." ( HR. Bukhari) The above Hadith is a very major suggestion for all believers, that you should never ignore our brothers and sisters and spare them as they love themselves. While today many people who claim to believe in but indifferent to his own brother, when they need help. It stigmatize Islam as a doctrine that is indifferent and non-social, whereas the traditions of socialism aplenty including this tradition just that many do not know and have not been able to practice. Therefore, we provide tips on how to love our brothers and sisters as love themselves, namely: 1. Pay attention to clothing, is broken? We start from small things that dress. Obviously if travel and meet with someone we do not want to use clothes torn and dirty.  Why not do the same to our brothers and sisters. Pay attention to her clothes, if the clothe

Abdullah bin Amr r.a. said that a man asked the Messenger of Allah. " Islam which is better?" He said, "You provide the food and greeting on people you know and do not know." (HR. Bukhari) The Hadith is a tradition that is popular and is often heard, but that so the question is whether we can put it into practice? Because goodness feed in addition to the advice of the Apostle as well as a sign of good Islamic. And social values ​​of mutual feeding is a form of adhesion and strength of socialism. Of course, much good can be felt when the practice of feeding others, a. ukhrawi value, get the reward of goodness, get sustenance doubled, recorded as philanthropist, etc. b. Value worldly, get social cohesion, got a nice view of the community, providing breadth and spaciousness soul, etc. And here are the tips that we were able to provide food to others, namely: 1. Do not assume the property is everything Often people do not want infaq or sh

Fadilah prayers on time is very important to be implemented, but unfortunately not all Muslims to carry out, because of it author wanna gives some tips to be able pray on time. 1. Always remember Allah exalt Always glorify God with us always be guided to the right path of God. Because only by remembering God's heart became peaceful. Q.S Ar-Rad 13: 28 "(They are) those who believe and whose hearts find satisfaction in the remembrance of Allah. Remember, only the remembrance of Allah do hearts find satisfaction. " 2. Keep on hearts ie, praying to Allah invoking the protection so that we can pray on time. Because we can pray on time and run other acts of worship which was solely because of God's help. Verily Allah is Strong (Al-Qawiyyu), we as creatures are powerless, there is no power but of His power. 3. Think of all the things are not important except prayer Leave the things that make us forget God, for example, is at work even though urged Time (dea

Abu Musa r.a. said, "They (the Companions) asked, 'O Messenger of Allah, Islam Which is more important?' He answered, 'Those people are more Muslims survived the tongue and hands. " Lafadz tongue on hadith are important, because it has been felt by all human beings that people who speak words that are toxic and very grievous hurt, by the term "sharp mouth" The hadith therefore we must implement in order to avoid the danger of tongue bring harm and damage to self and others, including: 1. Many silent Messenger of Allah also said if we can not say a good deed then silence. It is not wrong because human love speaks in vain so potentially offensive words and unpleasant. Therefore, instead of us talking and said words that no level of kindness and value the benefits of better to be silent and be a listener. 2. Being quiet is not a disgrace Silencing gives the impression of being loners and strange. So it becomes a pretext chatty man wa

Salim bin Abdullah from his father, said that the Messenger of passing on the Ansar who was advising (in another narration: blame) concerning his shame. (He said, "Look, you always feel ashamed", as if he said, "Actually shame it harm.") Then, the Messenger of Allah. said, "Leave her alone, because embarrassment it part of faith." Many people mistakenly interpret this hadith, considers that the shame is part of the faith that is silent in all aspects, ignoring mebiarkan goodness and badness. Whereas the application of the tradition is not the case, if we tafakuri together and linked with the state of the following is the charity of the faithful a true shame, among others: 1. Shame when asked malice and backbiting yourself When I was in one forum or chat, then the man should keep his honor. When asked about the evils that exist in ourselves then we ought to cover it and do not be acted upon without the signs and dismissal. But today inst

Abu Hurairah r.a. said that the Messenger of Allah. asked, "Is the most important charity?" He replied: "Faith in Allah and His Messenger." Asked again, "Then what?" He said, 'Jihad (fighting) in Allah's way. " Asked again, "Then what?" He replied, "Haji Mabrur." (Bukhari) From the hadith we can understand an important points, things for main practice as a Muslim, there is: 1. Faith To Allah and His Messenger This case is called the first time, because if we look at the true faith in God and the Apostles are the most important. Because Islam is based on faith and its implementation based on the Prophet. Therefore when thinking about what should be prioritized for Allah and His Messenger. Believing in God as the only Rabb, there is no god except him and what is in the Qur'an it is true that being a guide in life and Acts as a role model and example in practicing Islam. Therefore all our actions must B

Lately cases of water quality, water that was once crystal clear and sparkling water turned into a dirty and yellowish. So what happens if the water if it is used for everyday purposes mainly perform ablution? It is clear that the water used for water purification ritual that is sacred and when using water that is not pure then there goes one of the requirements of the ablution water. In some traditions it is the sacred nature of water and purify nor unclean, From Abu Said Al-Khudry Radliyallaahu 'anhu that the Prophet Shallallaahu' alaihi wa sallam said: "Verily (essence) is sacred and purifying water, there is nothing that is defiled." Issued by Imam Three and judged authentic by Ahmad. but in the process there is a change either because of human activities or due to natural factors that change the taste, smell and color. According to a hadith narrated by Al-Bayhaqi: "Water is sacred and purifying unless he changes the smell, taste or color w

Many Muslims are confused and do not know about the law of the sea creature that came from, how the haram and halal status and how if it has become a carcass? These can be answered by following hadith From Abu Hurairah Radliyallaahu 'anhu that the Prophet Shallallaahu' alaihi wa sallam said about the (water) sea. "The sea water is sacred and purifying, the carcass was halal" Four and issued by Imam Ibn Abi Shaybah. Lafadh hadith by Ibn Abi Shaybah history and considered shohih by Ibn Khuzaimah and Tirmidhi. Malik, Shafi'i, and Ahmad also narrated. The sea water is sacred and so purify sea creatures and carcass meat halal because it has been washed away by seawater. However, it should be noted also, to Muslims, to be able practice this hadith has been well and truly, between are: 1. The carcasses lawful but do not use haram material At the time of catching fish and find out when brought home dead then be processed and cooked, but do not cook with spice

Word of God, "is not your faces towards the east and west it is a virtue. But the truth is a virtue that is the person who believes in Allah and the Last Day, the angels, books, prophets, and give treasure beloved to her relatives , orphans, the poor, the traveler (who require assistance) and those who beg, and (liberating) bondsmen, establish regular prayers and practice regular charity; and those who kept his word when he promised, and those who are patient in narrowness, suffering and war. those are the ones who are true (faith); and they are the ones who fear Him. " (al-Baqarah: 177)  Let tafakur and learn the meaning of the verse, between are: 1. Kindness is not based on one-way or place These days many people who think faith is to follow one class, one madhhab and one understanding. Though God has given amtsal that goodness it was not we facing east or west, but those who believe in Allah and the Last Day, the angels, books, prophets, and give the tr

The power of God includes everything, that is in the heavens, the earth and the entire universe. Humans are one small part of God's other creations. But the arrogance and pride of mankind is so great even exceeded its own creator. Humans often proud of all that exist in itself, exaggerated his actions, his property in the show and its ability glorified. And if God revokes it all undoubtedly none is left behind. Therefore, pride is the great danger. Whatever cultivated man of the mountain if it would be nothing compared with what God has given. Even if Allah wills to torture human beings, not as God do injustice and unjust, but because God is sovereign over what happens to the whole universe, and because in the act of man himself. Imagine when God ordered man to always dhikr to Him, whether we could do it without missing a single second. Many things we could not do as a servant to him, but God is not angry and still giving life. But even arrogant man, with &q

Based on Imam Ghazali opinion, Allah has signaled the death of a Muslim since 100 days, 40 days, 7 days, 3 days and one day before death. Mark 100 days before death After the time of Asr (at the time of Asr because of the change from daylight to dark), we feel from head to toe chills, very strong vibration, other than the usual, those who realize it will be wonderful hearts, but for those who do not realize there is no influence anything. Sign 40 days before death After Asr heart throb. bearing the name leaves in Lauhil Mahfouz will be void. Angel of death will take the leaves begin to follow our journey throughout the day. Signs 7 days before death Will be tested with the pain, the pain is usually not appetite, but with this pain suddenly became tasteful asking for food and such. Signs 3 days before death Feels throbbing middle of the forehead, if the sign is considered, then we fasted, so that our stomach is not much dirty and facilitate the affairs of people who

Allah Ta'ala says: واعبدوا الله ولا تشركوا به شيئا وبالوالدين إحسانا وبذي القربى واليتامى والمساكين والجار ذي القربى والجار الجنب والصاحب بالجنب وابن السبيل وما ملكت أيمانكم إن الله لا يحب من كان مختالا فخورا "Be Worship Allah and be not members curse him with something else. And do good to both parents, a close-relatives, orphans, the poor, neighbors who are near and neighbors far, peers, ibn sabil and sahayamu servant. Allah does not love those who are arrogant and boast themselves. " (QS. An-Nisa '/ 4: 36). Imam al-Qurtubi rahimahullah in the book of al-Jaami 'li Ahkaamil Qur-aan (V / 183) said, "As for the neighbors, then Allah Ta'ala has ordered to guard them, and strive to fulfill their rights. Allah also make one's will in His Book and through oral Prophet to pay attention to guarantee its neighbors. It is not you see that Allah Ta'ala has strengthened the mention of a neighbor after the mention of both parents and a close relative. Allah t

At the end of time will come out a man from the class of Ahlul-Bait (descendant of the Prophet sallallaahu 'alaihi wa sallam) and Allah strengthen Islam Dinnul him at the time. He ruled for seven years. At that time he fills the earth with justice as previously filled with tyranny and zhalim. At the time of mankind feel the pleasure that have never felt before; put out earth herbs, heaven rained, and revenue (wealth) innumerable. Ibn Kathir rahimahullah said, "At that time a lot of fruits, plants lush, abundant wealth, the power goes well, the religious standing upright, hostility vanished, and goodness flamboyant." Men's name as the name of the Prophet, and his father's name as the name of the father of the Prophet. So he named Muhammad or Ahmad bin Abdullah. He descended from Fatima bint Prophet, from the descendants of Hasan ibn Ali radi 'anhu Ibn Kathir said about Al-Mahdi, "he named Muhammad bin Abdullah Al-Alawi Al-Fathimi al-Hasani radi'

The majority of Ulama considers that the grant has four pillars, namely those who give (al-Wahib), people who were given (al-mauhub lahu), object given (al-mauhub) and mark the handover (shighat). (See Muhtaj al-Mughni, 2/397 and dreams al-Qana '4/299). While schools Hanafiyah looked rukunnya only one of shighat only. (See al-Mabsuth 12/57 and Badd'i ash-Shana'i 6/115). a. Giver (al-Wahib) In the grant required al-Wahib some svarat following: 1.Giver is an independent not slaves. Provision is made by a slave was not valid. Because he and all his possessions are the property of their masters. Imam Ibn Qudaamah رحمه الله said, "A slave is not allowed to give a grant except with the permission of his master ,, because he belonged to the master, the slave is allowed to receive grants without the permission of his master." (Al-Mughni 8/256). 2.Giver is a reasonable person and is not being sentenced to boycott (al-Hajr) for lack of reasonable or insane. 3.Giv

Allah Ta'ala Says on Al-Qur'an: "... And God does not feel heavy nurture them, and Allah Almighty Sovereign again." (QS. Al-Baqarah / 2: 255) Allah عزوجل, belongs to Him all the nature and significance that requires his majesty. No creature can praise Him properly and no one was able to spend a compliment to him. In fact, He praised himself, and all the praise given his servant. Know that all the greatness meaning that it only remains for Allah عزوجل there are two parts: The first part: That he is with all the attributes of perfection. His belonging to the perfection of the most perfect, most substantial and most extensive. For him covering science (everything), power has been completed, as well as the majesty and greatness. Most of the signs of his greatness is that the heavens and the earth in the palm of the hands of ar-Rahmaan smaller than a mustard seed, as said Ibn 'Abbas رضي الله عنهما and others. Word of God "And they do not glorify God with proper ex

قال صلى الله عليه وسلم: من قال سبحان الله وبحمده في يوم مائة مرة حطت خطاياه ولو كانت مثل زبد البحر The Prophet sallallaahu 'alaihi wasallam said: Whoever reads: "Glory to God, and I praise him" a hundred times a day, then the mistakes eliminated even as the scum of sea water. " وقال صلى الله عليه وسلم: من قال: لا إله إلا الله وحده لا شريك له, له الملك وله الحمد, وهو على كل شيء قدير, عشر مرار, كان كمن أعتق أربعة أنفس من ولد إسماعيل Prophet sallallaahu 'alaihi wasallam said: "Whoever reads: Laailaaha illallaah wahdahu laa syariika lahu lahulmulku walahulhamdu wahuwa' alaa kulli syaiin qadiir, ten times, then he's like freeing four slaves from the descendants of Ishmael." وقال صلى الله عليه وسلم: كلمتان خفيفتان على اللسان ثقيلتان في الميزان حبيبتان إلى الرحمان: سبحان الله وبحمده سبحان الله العظيم Prophet sallallaahu 'alaihi wasallam said: "The two sentences are light on the tongue, heavy on the scales reward (Day of Judgement) and favored

تشرع القرعة إذا جهل المستحق وتعذرت القسمة Drawing lots is prescribed If Not Caught Eligible And Not Be Divided Meaning of this rule is when there is an asset or a right, and not in the know who owns such property as well as who is most entitled to such rights, while property and those rights can not be divided, it is provided on one of them by using lottery. Which came out the lottery then he eligible people. Examples of the problems treasure: If there is someone who finds luqothoh (treasure) stuff, and then he announced. The two people, each one (of the two claimed that he had the goods, and both refer to the characteristics of the goods properly and there is no proof that reinforces one of them, and the goods are not possible in for, then to determine the rightful between them used a lottery system. Its getting lottery that is entitled to the luqothoh goods. Examples in addition to treasure: There were two people fighting to become priests pray at a mosque that does not have a reside

1. Preffered Employ A Muslim Obligatory for Muslims to not hire someone unless a Muslim. And shouldn't employ the polytheists. Indeed, the Prophet صلى الله عليه وسلم has said: ... فلن أستعين بمشرك ". .. I will not have recourse to the polytheists." Umar Ibn al-Khattab رضي الله عنه was furious when Abu Musa al-Ash'ari رضي الله عنه hire a clerk at the Christian governor in Kufa. Except if he does not find a Muslim until he was forced to hire the polytheists, provided this does not give power to the people of the assets of the Muslims. Allah the Exalted says: ... ولن يجعل الله للكافرين على المؤمنين سبيلا "... And Allah was not going to give way to the infidels to destroy those who believe. " (QS. An-Nisa '/ 4: 141) 2. Should Employ A Strong again Trusted A Muslim should employ one who trusted, good religion, strong, and well worth it. It was based on the word of Allah Ta'ala: ... إن خير من استأجرت القوي الأمين "... Indeed the kind you take to work

Name And Birthplace Imam Ahmad Imam Ahmad that his full name Ahmad bin Muhammad bin Hilal bin Hanbal ash-Syaibani is a prominent hadith scholars, both in his time or afterwards. According to some history, he was born in the city Marwin, then the state is still small, he brought his mother to Baghdad. However, according to the well-known history, that he was born in Baghdad in Rabi al-Awwal 164 AH (780 AD), precisely during the reign of Islam held by Caliph Muhammad al-Mahdi of Bani 'Abbasids were to III. Nasab and chew (nickname) Imam Ahmad When investigated carefully, he nasab equal to Imam ash-Shafi'i, which is contiguous with the grandfather that lowers the Prophet Muhammad صلى الله عليه وسلم. When Imam Ash-Shafi'i concatenated with the grandfather of the Prophet صلى الله عليه وسلم third, 'Abdul Manaf. So pedigree Imam Ahmad continued with grandparents eighteenth, namely Nizar. Clearly, Ahmad ibn Muhammad ibn Hanbal bin Hilal bin Principles bin Idris ibn 'Abdulla

It was explained that the gift agreement is not valid unless after handed over in the opinion of the majority of Ulama. This resulted in a gift agreement from the kepermanenannya through two phases: 1. The phase before been handed over When the gift is not permanent. The majority of Ulama postulated by the hadith of Umm Kulthum bint Abu Salama رضي الله عنه which states: لما تزوج رسول الله صلى الله عليه وسلم أم سلمة, قال لها: إني قد أهديت إلى النجاشي حلة وأواقي من مسك, ولا أرى النجاشي إلا قد مات, ولا أرى إلا هديتي مردودة علي, فإن ردت علي, فهي لك: قال: وكان كما قال رسول الله صلى الله عليه وسلم, وردت عليه هديته, فأعطى كل امرأة من نسائه أوقية مسك, وأعطى أم سلمة بقية المسك والحلة. When the Messenger صلى الله عليه وسلم married Umm Salamah رضي الله عنه, he صلى الله عليه وسلم said to him, "Behold, I have given a gift to Najasyi of clothes and a few bottles of musk and I'm sure Najasyi already died and the gift will be returned to me. If returned to me, then it is yours. " Umm Kul