Islam Study

a. According to the language (Arabic): al-Ilm opposite al Jahl (do not know or stupid). (See Lisanul Arabic) Or: knowing something in its natural state with certainty. (Kitabul Ilmi page 11). b. According Glossary: ​​Science we mean here is Syar'i Science is the science of the explanations and instructions that God Subhaanahu Wa Ta'aalaa revealed unto His apostle (or in other words the science of al Qur`an and Sunnah).Studies mentioned in (al Qur`an and Sunnah) and get praise is the science of revelation (Kitabul Ilmi page 11). However, it does not mean that the other sciences that there is no benefit. Other sciences is said to be helpful when viewed from one side (the good) that is: if it helps in obedience to God Subhaanahu Wa Ta'aalaa and the champion God and beneficial for the Muslims. Sometimes the law learn to become mandatory, if it is included in the word of God Subhaanahu Wa Ta'aalaa: "And prepare against them whatever force you are able of of horses tethe

A weak Hadith is a tradition that comes from the weak transmission or redaction are currently weak. But that does not mean it is not of the Prophet Muhammad. Hadith Maudhu who is not sourced from the Prophet while the Prophetic Hadith are doubtful is the experience of disability and weakness in the transmission so that the possible content of the hadith was not the same or not in accordance with the origin Apostle narrated. There are two opinions of scholars commenting on the hadith is weak, the first may be used but not in the aspect furuiyyah and fiqh, for example, to the story and the primacy of charity. Meanwhile, the second a weak hadith should not be used at all. The following is an example of a weak hadiths drawn from sources that have been doing business and labor in translating,  Based source: " 100 Hadith Dha'if Dan Yang Masyhur Di Kalangan Masyarakat" , translation to indonesia http://al-ahkam.net team, Zain y.s http://al-ahkam.com.my, Page 2-5. Pardon me becau

In the Qur`ân mentioned that Allah has anger. The angry attributed to Allaah, the Glorified is upset and angry with the disbelievers, polytheists, hypocrites, and those who pass through his limits. Allah the Exalted says: ويعذب المنافقين والمنافقات والمشركين والمشركات الظانين بالله ظن السوء عليهم دائرة السوء وغضب الله عليهم ولعنهم وأعد لهم جهنم وساءت مصيرا And He do adzab to hypocrites men and women and (also) the idolaters men and women are prejudiced against God. They will get a turn (torment) bad, and God's wrath to them and cursing them and provide for them Hell. And the (Hell) an evil place it back in. [Al-Fath / 48: 6]. Furthermore Hadeeth about intercession mentioned that God is very angry as never angry like anger when it either before or afterwards. Every Muslim is required to specify the nature angry with God, should not deny it, and mustn’t equate with the nature of His creatures. Allah the Exalted says: ليس كمثله شيء وهو السميع البصير ... There is nothing like unto Him,

عن أبي هريرة رضي الله عنه أن رجلا قال للنبي صلى الله عليه وسلم: أوصني, قال: ((لا تغضب)). فردد مرارا; قال: ((لا تغضب)). رواه البخاري From Abu Hurayrah radiallahu anhu, said that someone come to Prophet sallallaahu 'alaihi wa sallam and said: "Give me a will". He replied, "You do not get angry!" The man repeated his request repeatedly, then the Prophet sallallaahu 'alaihi wa sallam said: "You do not get angry!" [Reported by al-Bukhari]. Takhrij Hadith This hadeeth Saheeh. Reported by: al-Bukhari (no. 6116), Ahmad (II / 362, 466, III / 484), at-Tirmidhi (no. 2020), Ibn Hibban (no. 5660-5661 in at-Ta'lîqâtul hisan) , ath-Thabrani in al-Mu'jamul-Kabir (II / 261-262, no. 2093-2101), Ibn Abi Abi Shaybah in al-musannaf (no. 25768-25769), 'Abdurrazzaq in al-musannaf (no. 20286), Bayhaqi in Syu'abul-faith (no. 7924, 7926), al-Bayhaqi in as-Sunanul-Kubra (X / 105), al-Baghawi in Syarhus Sunnah (XIII / 159, no. 3580), Syarah Hadith Companions w

Vehicles, both classics, such as, horses, carts, buggy or modern, motorcycle, car, boat, or train is a gift of Allah Ta'ala. Faith is what distinguishes we from other vehicle riders. Our faith on this vehicle, it can be proven by two points: 1. Pledge by Lisan Our lisan or called verbal interpreter for our heart's content. Beliefs and feelings of the heart, such as love, hate, and sadly, usually we express through with verbal. Naturally, when Islam teaches us express our faith on vehicle is with verbal utterance. Allah says: والذي خلق الأزواج كلها وجعل لكم من الفلك والأنعام ما تركبون. لتستووا على ظهوره ثم تذكروا نعمة ربكم إذا استويتم عليه وتقولوا سبحان الذي سخر لنا هذا وما كنا له مقرنين. وإنا إلى ربنا لمنقلبون "And Who has created all the pairs and appointed for you ships and cattle that you ride. So you sit on his back and then you remember the favors of your Lord when you been sitting on it, and so you say: "Glory to God Who has subjected this to us, whereas we prev

A Muslim must believe that all creatures on earth is Allah creation, and therefore it should be loved, cared cherish them. As for the taste that it should be followed by ethics and manners on islam, it is: 1. Give him eat and drink when the animal was hungry and thirsty, because the Prophet sallallaahu 'alaihi wa sallam has said: "At each of which has a wet liver (animals) that there is a reward (in doing good to Him)" (Reported by al-Bukhari: 2363) "Those who do not are not necessarily loved compassion" (Reported by al-Bukhari; 5997, Muslim: 2318) "Have mercy on who's on this earth, surely you pitied by those in heaven" (Reported by At-Tirmdzi: 1924) 2. loving and affectionate to animal, because the Prophet sallallaahu 'alaihi wa sallam has said when his friends to make a bird as archery targets: "Allah curse those who make something animals as the target" (Reported by al-Bukhari: 5515, Muslim: 1958 this editorial Ahmad history: 6223

Based on title, there is two things that Abort our Goodness to Allah. What it is? the answer is Sin and Obidience Two things that are most burdensome scales abort goodness and badness. Doing a sin, such as adultery, or violate the prohibition of God Almighty when alone, is enough to abort the merits despite even it as much  mountain. In a hadith mentioned: عن ثوبان, عن النبي صلى الله عليه وسلم, أنه قال: لأعلمن أقواما من أمتي يأتون يوم القيامة بحسنات أمثال جبال تهامة, بيضا, فيجعلها الله عز وجل هباء منثورا, قال ثوبان: يا رسول الله, صفهم لنا, جلهم لنا أن لا نكون منهم ونحن لا نعلم, قال: أما إنهم إخوانكم ومن جلدتكم, ويأخذون من الليل كما تأخذون, ولكنهم أقوام إذا خلوا بمحارم الله انتهكوها From Tsauban, of the Prophet sallallaahu 'alaihi wa sallam, that he said, "I really know contingents of people of my nation, they will come on the Day of Judgment with the goodness of the mountain Tihamah white, but Allah Azza Exalted will make it as dust scattered ". Tsauban radi 'anhu sai

Debt on islam are allowed but as you can didn’t involved to debt. Because the people who died while he has dependents debt, then he will get a lot of harm. At least three disrepute for who have debt and didn't pay it before died. First disrepute : Do not be prayed by the religious leaders and the public. The Prophet sallallaahu 'alaihi wa sallam did not shalat for bodies men who have debts. عن سلمة بن الأكوع رضي الله عنه قال: كنا جلوسا عند النبي صلى الله عليه وسلم إذ أتي بجنازة, فقالوا: صل عليها, فقال: هل عليه دين? قالوا: لا, قال: فهل ترك شيئا? قالوا: لا, فصلى عليه, ثم أتي بجنازة أخرى, فقالوا: يا رسول الله, صل عليها, قال: هل عليه دين? قيل: نعم, قال: فهل ترك شيئا? قالوا: ثلاثة دنانير, فصلى عليها, ثم أتي بالثالثة, فقالوا: صل عليها, قال: هل ترك شيئا? قالوا: لا, قال: فهل عليه دين? قالوا: ثلاثة دنانير, قال: صلوا على صاحبكم, قال أبو قتادة: صل عليه يا رسول الله, وعلي دينه, فصلى عليه. It was narrated from Salamah bin Al-Akwa 'radhiyallaahu' anhu, he said, "We used to sit o

According to customary meaning of the language is a way (behavior, and so on) that has become a habit. whereas customs are: code of conduct that is eternal and passed down from one generation to another generation as an inheritance, so that a strong integration with patterns of behavior. This word comes from the Arabic word العادة with the same meaning. As according to the terms of religion, the scholars differ in defining customary expression. Among those mentioned definition is, "things are repeated over and can be accepted by reason and nature is healthy" so, according to a religious term, not all cases that repeated re-called indigenous, but must be received by nature and common sense. Indigenous include individual habits and customs of the people. Habits crowd also known as' urf (العرف). Thus, the term is more common custom of 'urf; because the term 'urf is only used to show habits of many people, and does not include individual habits. So the difference betw